Shabbat Nakhamu: finding consolation together

On Tuesday of this week, the world fell apart for Jews 1,941 years ago. In 72 CE the Jerusalem Temple was destroyed by the mighty Roman Empire on 9 Av, which this year corresponds to Tuesday July 16. The tragedy was as great in its time as the Shoah (called in English the Holocaust) isContinue reading “Shabbat Nakhamu: finding consolation together”

Tisha B’Av 5773: what will you fast for?

Is this the fast I want – bowing down the head and sitting on sackcloth and ashes? Is this an acceptable fast?  Is not this the fast I have chosen:  To break open the bonds of the “I can’t help it” excuse of habitual evil,  to undo the yoke and let the oppressed go free,  andContinue reading “Tisha B’Av 5773: what will you fast for?”

parashat hashavua Balak: Jewish camping

This week’s parashah is once again curiously, albeit appropriately, named, this time for a king who is hostile to the Jewish people and suspicious of them; or so it seems. King Balak of Moab is concerned about the Israelites approaching his kingdom and camping nearby. His response is to act to defend his borders, notContinue reading “parashat hashavua Balak: Jewish camping”

parashat hashavua Hukat: listening for the bat kol

The parashat hashavua, the Torah reading of the week read all over the Jewish world, is called Hukat – “law”. There are two words often used for “law” in the Torah: hukah, or hok, and mishpat. You will often see them mentioned together, and they are usually translated with words that seem like synonyms to us:Continue reading “parashat hashavua Hukat: listening for the bat kol”

parashat hashavua Korakh: Makhloket

Our concept for the week is makhloket, which means “argument” or “disagreement” but comes from a root that can also mean “slippery”. It is a Hebrew word with impressive pedigree. In the Talmud, our Sages explain that there are two kinds of makhloket, that which is “for the sake of heaven” and that which is “notContinue reading “parashat hashavua Korakh: Makhloket”

parashat hashavua: Shelakh-L’kha: They Might Be Giants

This week’s parashah teaches about the challenge of going forth into uncharted territory. This, of course, is what we face all the time; but many of us fear it, avoid it, and do a bad job of coping with it despite the experience we all have of change in our lives.  High school seniors lookContinue reading “parashat hashavua: Shelakh-L’kha: They Might Be Giants”

parashat Behaalot’kha: Levites as Elevation Offering

The parashah called Beha’alot’kha describes the work of the Levites, the group that serves G-d by tending to the Mishkan, the sacred space created by the Israelites as a focal point to which they would come when seeking to sense the Presence of G-d. The Levites are set apart in a very special way: “BringContinue reading “parashat Behaalot’kha: Levites as Elevation Offering”

parashat Behar-Behukotai: what does shemitta have to do with Mt. Sinai?

Once again we have a double parasha this week. According to our minhag, we’ll read a bit from the first third of both parshas, depending on what catches our eye and looks intriguing. It must be admitted, though, that the first several verses of parashat Behar already contain a world.   “The Eternal spoke to Moshe on Mount Sinai saying, speak toContinue reading “parashat Behar-Behukotai: what does shemitta have to do with Mt. Sinai?”

parashat Emor 5773, and 32nd Day of the Omer

This week’s parashat hashavua is called Emor, “speak”. As in, “G-d said to Moshe, speak to the children of Israel and say to them….” – a not-uncommon idea in the four books of the Torah in which Moshe is a primary figure. In this case, however, G-d is telling Moshe to speak to a particularContinue reading “parashat Emor 5773, and 32nd Day of the Omer”

Parashat Akharei Mot-Kedoshim: Reason to Live

This week we read a doubled parasha, just as we did last week. The words that provide the title of the first parashah are Akharei Mot – “after the death”. The words refer to the deaths of Nadav and Abihu, Aaron’s two sons who died suddenly, without warning, tragically, only a few verses of Torah ago. The second parashah is named Kedoshim – “holy ones”, takenContinue reading “Parashat Akharei Mot-Kedoshim: Reason to Live”