Shabbat Ki Tetze: Respecting Boundaries

וְזָכַרְתָּ֗ כִּ֣י עֶ֤בֶד הָיִ֙יתָ֙ בְּמִצְרַ֔יִם וַֽיִּפְדְּךָ֛ ה אֱלֹהֶ֖יךָ מִשָּׁ֑ם עַל־כֵּ֞ן אָנֹכִ֤י מְצַוְּךָ֙ לַעֲשׂ֔וֹת אֶת־הַדָּבָ֖ר הַזֶּֽה          Remember that you were a slave in Egypt and that your God ה redeemed you from there; therefore do I enjoin you to observe this commandment. (Deut. 24.18) Our teacher Gershon Winkler has pointed out that the Hebrew word forContinue reading “Shabbat Ki Tetze: Respecting Boundaries”

Shabbat Ki Tetze: Tit For Tat?

“an eye for an eye leaves the whole world blind.” – Variously attributed to both the Mahatma Gandhi and Martin Luther King Jr, but also already expressed in the legislation of the ancient rabbis of the Talmud In this preparatory period which is the month of Elul, we are encouraged by our tradition to believeContinue reading “Shabbat Ki Tetze: Tit For Tat?”

Shabbat Ki Tetze: It’s Uncertain Out There

וּכְתַבְתָּ֛ם עַל־מְזֻז֥וֹת בֵּיתֶ֖ךָ וּבִשְׁעָרֶֽיךָ׃ {ס}  inscribe them on the doorposts of your house and on your gates. (Deut. 6.9) Our parashat hashavua this week is ki tetze, “if you go out”. We go out of many realities: from sleep to waking, from a safe space to the uncertainty of the Outside, and from our own sense ofContinue reading “Shabbat Ki Tetze: It’s Uncertain Out There”

Shabbat Re’eh: Get It?

וְכׇל־הָעָם֩ רֹאִ֨ים אֶת־הַקּוֹלֹ֜ת וְאֶת־הַלַּפִּידִ֗ם וְאֵת֙ ק֣וֹל הַשֹּׁפָ֔ר וְאֶת־הָהָ֖ר עָשֵׁ֑ן וַיַּ֤רְא הָעָם֙ וַיָּנֻ֔עוּ וַיַּֽעַמְד֖וּ מֵֽרָחֹֽק All the people saw the thunder and lightning, the call of the shofar, and the mountain smoking; and when the people saw it, they fell back and stood at a distance. (Shemot 20.15) On this Shabbat we enter into the monthContinue reading “Shabbat Re’eh: Get It?”

Shabbat Ki Tetze: Doing Battle In Jewish

The first words of this week’s parashah are כי תצא למלחמה ki tetze l’milkhamah, “when you go out to do battle.” When one looks for these words in the Torah scroll, it’s easy to mistake the place, for the same phrase appears three times in a short space of parchment. All three have in common thatContinue reading “Shabbat Ki Tetze: Doing Battle In Jewish”

Shabbat Shoftim: You Too Are a Judge, and Must Be

The beginning of parashat Shoftim calls for us to ensure justice in the communities in which we live. שֹׁפְטִים וְשֹׁטְרִים, תִּתֶּן-לְךָ בְּכָל-שְׁעָרֶיךָ, אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ, לִשְׁבָטֶיךָ; וְשָׁפְטוּ אֶת-הָעָם, מִשְׁפַּט-צֶדֶק. Set up judges and officers in all your gates, everywhere that you are privileged to live by G*d’s grace. The judges must judge theContinue reading “Shabbat Shoftim: You Too Are a Judge, and Must Be”

Shabbat Ki Tavo: What Kind of Jew Are You?

This week’s parashah begins with a rare example of actual prayer formula in ancient Israel. Most of the time, “prayer”, that is, seeking to communicate with G-d, was expressed in a non-verbal form, that of sacrifice. A close look at the book VaYikra (Leviticus) will demonstrate the truth my former teacher taught in his book TheContinue reading “Shabbat Ki Tavo: What Kind of Jew Are You?”

Shabbat Ki Tetze: There Are No Small Details

Judaism is full of lofty ideals and ethical standards, but if you only know your religion in this way you are missing out on a layer of Jewishness which is much closer to home. (No, not the “cultural Judaism” layer of eating bagels….) It’s the “what do I do right now?” layer, what we mightContinue reading “Shabbat Ki Tetze: There Are No Small Details”

Selikhot meditation: justice is not enough

The days grow fewer until we reach what our tradition calls The Great Day of Judgement. On this Motza’ey Shabbat, as the Shabbat concludes, the Ashkenazi community begins daily midnight prayers of Selikhot, asking for forgiveness. In these prayers we consider: how are we to be judged? in other words, how are we to best do G-d’sContinue reading “Selikhot meditation: justice is not enough”