Tag Archives: faith

Shabbat VaEra: A Time of Transition

שִׁ֗יר לַֽמַּ֫עֲל֥וֹת אֶשָּׂ֣א עֵ֭ינַי אֶל־הֶהָרִ֑ים מֵ֝אַ֗יִן יָבֹ֥א עֶזְרִֽי׃ עֶ֭זְרִי מֵעִ֣ם יְהֹוָ֑ה עֹ֝שֵׂ֗ה שָׁמַ֥יִם וָאָֽרֶץ׃  A song of ascents. I shall lift my eyes to the mountains. Whence shall my help come?  My help is from HaShem, maker of heaven and earth. (Psalm 121. 1-2)  Our parashat hashavua picks up the developing story of Moshe demandingContinue reading “Shabbat VaEra: A Time of Transition”

Shabbat VaYigash: Now I Can Die

וַיֹּ֧אמֶר יִשְׂרָאֵ֛ל אֶל־יוֹסֵ֖ף אָמ֣וּתָה הַפָּ֑עַם אַחֲרֵי֙ רְאוֹתִ֣י אֶת־פָּנֶ֔יךָ כִּ֥י עוֹדְךָ֖ חָֽי׃  Then Israel said to Joseph, “Now I can die, having seen for myself that you are still alive.” (Gen. 46.30) This is the time of year for darkness, and as light recedes our metaphors turn to death. The solstice festivals summon light, as ifContinue reading “Shabbat VaYigash: Now I Can Die”

Shabbat Lekh L’kha: Avraham did nothing (alone)

עֲשָׂרָה שֶׁיּוֹשְׁבִין וְעוֹסְקִין בַּתּוֹרָה, שְׁכִינָה שְׁרוּיָה בֵינֵיהֶם Ten who are sitting together and engaging in Torah, the Divine Presence rests among them (Pirke Avot 3.6) In our parashat hashavua, the weekly reading of the Torah, we begin the story of Abraham (originally Avram) who is seen as the ancestor of the Jewish people. As ourContinue reading “Shabbat Lekh L’kha: Avraham did nothing (alone)”

Shabbat Noah: The End of the World As We Know It (and I feel fine?)

אלה תולדות נח [נח איש צדיק תמים היה בדורותיו] א”ר יוחנן בדורותיו ולא בדורות אחרים וריש לקיש אמר בדורותיו כ”ש בדורות אחרים  With regard to the verse: These are the generations of Noah; Noah was a righteous man, and wholehearted in his generations (Genesis 6:9),  Rabbi Yoḥanan says: Relative to the other people of hisContinue reading “Shabbat Noah: The End of the World As We Know It (and I feel fine?)”

Shabbat Emor: Why Bother?

“You shall not cause My holy Name to be hollowed out and meaningless.”  (Lev.22.32) This mitzvah from the parashat hashavua may seem obscure, especially when it is translated in the traditional way: “profaned.” But it’s actually a very relevant concept. A Jew causes the Name to be “profaned,” i.e. meaningless, when that Jew who is knownContinue reading “Shabbat Emor: Why Bother?”