Shabbat Nakhamu: finding consolation together

On Tuesday of this week, the world fell apart for Jews 1,941 years ago. In 72 CE the Jerusalem Temple was destroyed by the mighty Roman Empire on 9 Av, which this year corresponds to Tuesday July 16. The tragedy was as great in its time as the Shoah (called in English the Holocaust) isContinue reading “Shabbat Nakhamu: finding consolation together”

parashat hashavua Balak: Jewish camping

This week’s parashah is once again curiously, albeit appropriately, named, this time for a king who is hostile to the Jewish people and suspicious of them; or so it seems. King Balak of Moab is concerned about the Israelites approaching his kingdom and camping nearby. His response is to act to defend his borders, notContinue reading “parashat hashavua Balak: Jewish camping”

parashat hashavua Hukat: listening for the bat kol

The parashat hashavua, the Torah reading of the week read all over the Jewish world, is called Hukat – “law”. There are two words often used for “law” in the Torah: hukah, or hok, and mishpat. You will often see them mentioned together, and they are usually translated with words that seem like synonyms to us:Continue reading “parashat hashavua Hukat: listening for the bat kol”

parashat hashavua Korakh: Makhloket

Our concept for the week is makhloket, which means “argument” or “disagreement” but comes from a root that can also mean “slippery”. It is a Hebrew word with impressive pedigree. In the Talmud, our Sages explain that there are two kinds of makhloket, that which is “for the sake of heaven” and that which is “notContinue reading “parashat hashavua Korakh: Makhloket”

parashat hashavua: Shelakh-L’kha: They Might Be Giants

This week’s parashah teaches about the challenge of going forth into uncharted territory. This, of course, is what we face all the time; but many of us fear it, avoid it, and do a bad job of coping with it despite the experience we all have of change in our lives.  High school seniors lookContinue reading “parashat hashavua: Shelakh-L’kha: They Might Be Giants”

parashat Behar-Behukotai: what does shemitta have to do with Mt. Sinai?

Once again we have a double parasha this week. According to our minhag, we’ll read a bit from the first third of both parshas, depending on what catches our eye and looks intriguing. It must be admitted, though, that the first several verses of parashat Behar already contain a world.   “The Eternal spoke to Moshe on Mount Sinai saying, speak toContinue reading “parashat Behar-Behukotai: what does shemitta have to do with Mt. Sinai?”

parashat Emor 5773, and 32nd Day of the Omer

This week’s parashat hashavua is called Emor, “speak”. As in, “G-d said to Moshe, speak to the children of Israel and say to them….” – a not-uncommon idea in the four books of the Torah in which Moshe is a primary figure. In this case, however, G-d is telling Moshe to speak to a particularContinue reading “parashat Emor 5773, and 32nd Day of the Omer”

parashat Shemini: Tragedy

In parashat Shemini, the Jewish world’s Torah reading for this week, the long process of building the first Jewish sanctuary – the mishkan – is completed, the priests – Aaron and his four sons – are ordained, the mishkan is dedicated, and the first sacrifices are finally being brought. The Israelites are thrilled to see the work of the entire community brought toContinue reading “parashat Shemini: Tragedy”

The Meaning of Sacrifice

On this Shabbat we begin the Book VaYikra (in English, “Leviticus”, because the book is really an instruction manual for the Levites and Kohanim, priests). This book records for us the ancient ritual of sacrifices as they were offered to our G-d (other sacrifices offered in specifically different ways were offered to other gods). What are we, two thousand yearsContinue reading “The Meaning of Sacrifice”

Va’Era: parashat hashavua commentary

This week’s parashat hashavua, Va’Era, derives its name from a curious assertion on the part of none other than God about the names by which we know God: I am יהוה  – I appeared to Abraham, Isaac and Jacob by the name El Shaddai, but my name יהוה they did not come to know. (Ex.6.2-3). What’s a bit strange about this is thatContinue reading “Va’Era: parashat hashavua commentary”