Shabbat Lekh L’kha: Be Curious, Be Brave

I recently received an email offering new Torah commentaries “for the curious and brave” – a provocative phrase that immediately makes me feel a sense of challenge. After all, I think that our Torah study is already pretty satisfying to the curious, and challenging to the brave. But I’m also excited to check out the new commentaries (see below to see for yourself) to see if there really is something that will open yet another doorway, yet another glorious trove of possible learning – and the implications thereof, which are the best part.

This week’s parashah offers us the classic role model of the curious and brave: Abraham, to whom suddenly G-d appears, with no warning and for no reason that we can discern from the text itself. The first verse of the parashah is this:

א  וַיֹּאמֶר יְהוָה אֶל-אַבְרָם, לֶךְ-לְךָ מֵאַרְצְךָ וּמִמּוֹלַדְתְּךָ וּמִבֵּית אָבִיךָ, אֶל-הָאָרֶץ, אֲשֶׁר אַרְאֶךָּ.

1 Now G-d said to Abram: ‘Get yourself out of your country, and from your kindred, and from your parents’ house, to the land that I will show you.

Abram (he becomes Abraham later in this parashah) shows both curiosity and bravery in his response: he picks up household and effects, unquestioningly, and goes. He doesn’t ask where to, nor how long, nor in any other way does he demand more information.

Applying the mandate of the curious and brave student, which seems already much less demanding than the qualities of heart and soul required of Abraham, we look more closely for glimmers of meaning.

One of the most interesting aspects of this verse is the strange grammatical construct לך לך – lekh l’kha, which is here translated “get yourself going”, so to speak. But because the grammar is obscure (one can translate these two words, which look alike, as if they are alike: “to you, to you” or “go, go”, or any variation between them) there are other ways to understand it, and the mystics have a wonderful suggestion. “Go to yourself.” Abram is being told that it is precisely by leaving all with which he is familiar that he will come to some new vision in his life, and more, that he will come to himself.

By leaving himself he will come to know himself. And so, we are told, it is with us. By separating from our patterns, our familiar acquaintances, and our expected daily routines, we may hopefully expect, after some explorations without and within, to come full circle, and, as T. S. Eliot said, “know the place for the first time”. This is not a command to leave everything behind forever, only to be willing to allow some distance from our comfortable habits of thought and action in order to let in a bit more light, and to be willing to walk a new path in order to come to understand old familiar realities. What are you entirely sure of, so sure that it is like “country, kindred and parents’ house”? And what might you see if you step away from that fortress of certainty?

As with life, we know that good Torah study requires us to leave adamant conviction at the door and to be willing to entertain the possibility that there exists more wisdom even than we already possess. In this way, humility is a necessary precondition for curiosity, and, interestingly enough, for bravery as well. And the first word of the parashah calls to us that the right time is now, it is always now. Go forth into the world a little bit farther and deeper than you have until now, be curious and be brave, go forth and go to yourself. Perhaps one of the new commentaries below will help!

New JPS Torah Commentaries “for the curious and brave”:

Brave-The Bible’s Many Voices, by Michael Carasik offers a close textual study of the rich variety of literary genres that comprise the Tanakh. Spend a few sessions with each voice: the historical, theological, legal, prophetic, wisdom, women’s, poetic, and foreign. A 24-session syllabus/study guide is available on our website.

Braver-From Gods to God: How the Bible Debunked, Suppressed, or Changed Ancient Myths and Legends, by Hebrew University professors Yair Zakovich and Avigdor Shinan. This 30-chapter bestseller from Israel will have you rethink the Bible stories you know, and startle you with the ones you don’t!

Braver-The Aura of Torah: A Kabbalistic-Hasidic Commentary to the Weekly Torah Portion, by Rabbi Larry Tabick. Many of these texts have never appeared in English before. The excerpts are brief and the commentary is lucid. These masters provoke a personal encounter with Torah.

Bravest-Outside the Bible: Ancient Jewish Writings Related to Scripture, by Louis Feldman, James Kugel and Lawrence Schiffman and seventy other scholars of Second Temple literature. Become reacquainted with the biblical family you thought you knew through the daring works that were excluded from the Hebrew canon. An 18-session syllabus/study guide is available on our website, along with a sampling of selected texts from this landmark three-volume anthology.

And just now out: The Lost Matriarch: Finding Leah in the Bible and Midrash, by Jerry Rabow, a student of Rabbi Harold Schulweis, which is also perfect for adult education and has an accompanying syllabus.

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