It’s a Portland kind of question: What do you do for Passover when you’re gluten free?
In order to answer this question it’s best to first consider a more fundamental question: What is the Most Important Mitzvah of Pesakh?
There are several mitzvot that all might be considered primary:
1. have a Seder and tell the story
2. clear the house of all forms of the five grains: wheat, barley, rye, oats, spelt
3. eat matzah
4. observe the first and last days of Pesakh as sacred occasions and do no work
All four of these mitzvot are d’Oraita – an Aramaic phrase that means of Biblical origin, as opposed to Rabbinic (we all know what happens when the Rabbis get started on the halakhah of Pesakh – many many more mitzvot are developed!)
There is no denying the fact that since Biblical times, since before the Tanakh achieved its final, two-thousand-year-old form, Pesakh has always been a central, vitally significant holy day period for our people. It is the time when we remember that we were strangers in a strange land – Egypt – and then slaves, and then, somehow, in a way that seemed miraculous then and perhaps more so now, we were free.
That reality leads us to one more central mitzvah of Pesakh:
5. “In every generation we must see ourselves as going out of Egypt” – we ourselves. This Rabbinic mitzvah is not so easy to understand. A command to remember is one thing; that, we Jews know how to do. But how are we to see ourselves, literally, as going out of Egypt?
The answer to our question is found, wonderfully enough, in a tradition which has evolved around the Seder. The Rabbis ruled that we are to raise our cup of wine four times during the Seder – once for each of the expressions of our redemption from slavery which we find in the Torah (Shemot 6.6-7):
הוצאתי אתכם – I will bring you out of Egypt
הצלתי אתכם – I will free you from slavery
גאלתי אתכם – I will redeem you from bondage
לקחתי אתכם – I will take you to be Mine
And of course since we have a tradition of questioning everything in Judaism, another Rabbi asked, “but aren’t there really five?” And suggested the very next words that appear in the text (Shemot 6.8):
הבאתי אתכם – I will bring you (into the Land of your ancestors)
The Rabbis ruled that since not all Jews lived in the Land of Israel then (or now), as long as some Jews live in Exile, the 5th cup was to be poured but not drunk, in recognition that freedom is not yet completely real. So we pour that fifth cup and leave it on the table, following the Rabbis’ gesture, and wait for the Prophet Elijah whose coming one day will symbolize the complete freedom toward which we look for all people.
בכל דור ודור חייב אדם לראות את אצמו כאילו הוא יצא ממצרים – “In every generation we must see ourselves as going out of Egypt.”
To fulfill this 5th mitzvah is to bring about the completion of the other four. And this year brings us a clear and compelling illumination of that mitzvah:
that when you see a person who is a refugee on a boat in the Mediterranean,
a person who is in a holding area at an airport,
or a person being handcuffed by Immigration and Customs Enforcement, you are in that person’s shoes.
You can feel the waves and the terror of drowning;
you can feel the confusion of not knowing the language or why you are being detained and the fear of what you do not understand;
you can feel the anguish of being torn away from family and treated like a criminal only because you want to live,
and you do not turn away, either emotionally or mentally. You stay with the anguish just enough to let it mediate your choices.
Our ancestors crossed borders illegally, time after time, in order to escape death. This is part of who we have been, and it is part of our Passover story. If we are able to feel that this is also who we are, and must be, we will come a bit closer to understanding what this 5th cup means, and what we must do in order one day finally to raise it high.
Gluten free? not a problem. Give the money you would have spent on matzah to HIAS, or IRCO, or IMirJ, and raise those four cups with all the kavanah you can muster for matzah as well as maror and zaroa as symbols whose importance is in that they guide all of us toward the 5th mitzvah.