איזהו חכם? הרואה את הנולד – Ayzehu hakham? HaRo’eh et haNolad, “who is wise? One who sees what is being born.” (Pirke Avot 2.9) So few of us, then, can think of ourselves as wise. We try in so many ways to affect our future, would give anything to know our future, to affect it inContinue reading “Shabbat Ekev: Seeing What Is Being Born”
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Shabbat Nakhamu: Consolation?
This Shabbat, called Nakhamu after the first word of the Haftarah, meant to be a Shabbat of consolation. The first Shabbat after Tisha B’Av, that time of terrible destruction once long ago and now a time to face the equally terrifying consequences of our actions in our own days, is meant to reassure us that, afterContinue reading “Shabbat Nakhamu: Consolation?”
Shabbat Pinkhas: How Will You Answer Evil?
This week’s parashah is named for Pinkhas, who acted impulsively and killed two people. Incredibly, the Torah records G-d’s appreciation for the deed, awarding Pinkhas a divine and eternal “covenant of peace” (Numbers 25.12). The Rabbis of the Talmudic Era were troubled by this passage no less than we ourselves should be. “The law mayContinue reading “Shabbat Pinkhas: How Will You Answer Evil?”
Shabbat Shelakh-L’kha: Why So Negative?
The parashat hashavua for this week is Shelakh-L’kha. It chronicles a significant debacle in the lives of our ancestors, the Generation of the Wilderness: it is during the events described in this parashah that they doom themselves to remaining the wanderers they’ve become. One year and some months after the Exodus from Egypt, with our new understanding of the divine and a newContinue reading “Shabbat Shelakh-L’kha: Why So Negative?”
Shabbat B’Haalot’kha: What the Light Reveals
The parashat hashavua (Torah parashah for the week) begins with G-d’s command to the High Priest, Moshe’s brother Aharon: “When you raise [b’haalot’kha] light in the lamps, they shall be lit so as to illuminate the face of the menorah” (Numbers 8:2). If you remember that this was a menorah not of candles but of oil lamps, shaped asContinue reading “Shabbat B’Haalot’kha: What the Light Reveals”
Moreynu Rabbeynu Byron Sherwin זכרונו לברכה
On Erev Shabbat BaMidbar, my teacher Byron Sherwin became an echo of Eternity. I first met Byron over the phone in 2000. I had heard about doctoral studies at Spertus Institute of Jewish Studies in Chicago and hoped that this would be a way into more spiritual growth. At the time, I felt stymied: an associate Rabbi atContinue reading “Moreynu Rabbeynu Byron Sherwin זכרונו לברכה”
Shabbat BaMidbar, erev Shavuot: What Is This Torah That We Receive?
The very first lines of Pirke Avot, a famous collection of Rabbinic 1st-century ethical “sayings of the ancestors”, goes like this: Moshe received the Torah from Sinai and transmitted it to Joshua; Joshua to the elders; the elders to the prophets; and the prophets handed it down to the men of the Great Assembly. –Continue reading “Shabbat BaMidbar, erev Shavuot: What Is This Torah That We Receive?”
shabbat Emor: the price of disrespect
Parashat Emor includes, coincidentally, the mitzvah (command) of Sefirat haOmer, the counting of the omer (a sheaf of barley). The original idea is probably agricultural: during the ongoing barley harvest, bringing a sheaf from each day’s harvest for a formal count may have been some kind of ritual effort to keep the harvest abundant. It is true that we sometimes delight in countingContinue reading “shabbat Emor: the price of disrespect”
Shabbat Akharei Mot-Kedoshim: The Goal of Torah Study
This week’s parashah is once again a double: Akharei Mot, “after death” and Kedoshim, “set apart”, which is what “holy” means in Jewish religious culture. Because every couple of years these two parashot occur as a double (meaning that we read at least a third of them both), it was only natural that our inquisitive andContinue reading “Shabbat Akharei Mot-Kedoshim: The Goal of Torah Study”
Shabbat Tazria-Metzora: Time Out
This week’s double parashah reflects a fundamental understanding of ancient Israelite religion – and we are not sure that we know what it is. Between parashat Tazria and parashat Metzora, we are presented for four solid chapters of VaYikra (Leviticus) with rules of what anthropologist Mary Douglas called “purity and danger” in her book of theContinue reading “Shabbat Tazria-Metzora: Time Out”
