The days grow fewer until we reach what our tradition calls The Great Day of Judgement. On this Motza’ey Shabbat, as the Shabbat concludes, the Ashkenazi community begins daily midnight prayers of Selikhot, asking for forgiveness. In these prayers we consider: how are we to be judged? in other words, how are we to best do G-d’sContinue reading “Selikhot meditation: justice is not enough”
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Shabbat Nitzavim-VaYelekh: Standing Firm And Walking It Forward
We are reading a double parashah this week. The first of the two readings is called standing firm in place, and the second is walking, going forward, toward something. One teaching we can derive from the fact that these two parashot are often read together is that we are to be doing both of these apparentlyContinue reading “Shabbat Nitzavim-VaYelekh: Standing Firm And Walking It Forward”
Shabbat Ki Tavo: What Are Your First Fruits?
This week’s parashah begins with a somewhat unusually detailed description of a ritual meant to give thanks for the harvest. Later in the parashah we are told to celebrate with a big meal and invite all your friends, and be generous too, and invite neighbors and others who might otherwise be left out. The initialContinue reading “Shabbat Ki Tavo: What Are Your First Fruits?”
Shabbat Ki Tetze: Eyes Wide Open, and Blackberries Too
Sometimes I am asked why I choose to bring the woes of the world into our awareness on Shabbat. “Rabbi, I spend all week aware of all that’s wrong in the world – on Shabbat I want to get away from it.” Would that we could so easily “turn off” the world, refresh our soulsContinue reading “Shabbat Ki Tetze: Eyes Wide Open, and Blackberries Too”
Shabbat Shoftim: לא אנחנו ולו אנחנו
the Hebrew phrase in the title of this message is a play on words: lo anakhnu with an alef means “not we ourselves” and lo anakhu with a vav means “we are His”. This play on words comes from Psalm 100. In verse 3 it is written: “G-d has made us and not we ourselves”, but in theContinue reading “Shabbat Shoftim: לא אנחנו ולו אנחנו”
parashat Re’eh: See Your Power to Bless
See, I set before you blessing and curse. (Dev. 11.26) For Maimonides, the opening verse of this week’s parashah means that the choice of blessing and curse are before us. This is the proof of our free will. This question, of the meaning of human existence in a world which is immersed in G-d, has been seenContinue reading “parashat Re’eh: See Your Power to Bless”
Parashat Ekev: showing up is safer than hiding
A minyan is traditionally defined as ten Jewish men but by Progressive Jews as ten self-identified and committed Jews of any gender; any way you define it, what it means is that we need critical mass. What is critical mass? it’s the number you need to get the job done. In order to evoke holiness inContinue reading “Parashat Ekev: showing up is safer than hiding”
Shabbat Nakhamu: finding consolation together
On Tuesday of this week, the world fell apart for Jews 1,941 years ago. In 72 CE the Jerusalem Temple was destroyed by the mighty Roman Empire on 9 Av, which this year corresponds to Tuesday July 16. The tragedy was as great in its time as the Shoah (called in English the Holocaust) isContinue reading “Shabbat Nakhamu: finding consolation together”
Tisha B’Av 5773: what will you fast for?
Is this the fast I want – bowing down the head and sitting on sackcloth and ashes? Is this an acceptable fast? Is not this the fast I have chosen: To break open the bonds of the “I can’t help it” excuse of habitual evil, to undo the yoke and let the oppressed go free, andContinue reading “Tisha B’Av 5773: what will you fast for?”
parashat hashavua Balak: Jewish camping
This week’s parashah is once again curiously, albeit appropriately, named, this time for a king who is hostile to the Jewish people and suspicious of them; or so it seems. King Balak of Moab is concerned about the Israelites approaching his kingdom and camping nearby. His response is to act to defend his borders, notContinue reading “parashat hashavua Balak: Jewish camping”
Torah for the 21st Century by Rabbi Ariel Stone 