Tag Archives: judaism

Shabbat Hanukkah 5786: What Are The Odds?

“Courage is knowing you’re licked, and remaining steadfast until the very end anyway.” – Harper Lee One of those who didn’t stop to calculate her odds was Judith of Betulia, a heroine whose story is associated with Hanukkah. Her bravery was a favorite subject of Renaissance art. Pictured: Caravaggio’s “Judith beheading Holofernes” (Creative Commons) ThisContinue reading “Shabbat Hanukkah 5786: What Are The Odds?”

Shabbat VaYetze 5786: We Are All Diminished

“When a righteous person leaves a city, its glory, its splendour and its beauty depart from it.” (Rashi, citing Bereshit Rabbah 68.6) Our parashah begins in terror: Jacob is running from certain death. We put it in more elegant ways in different translations, but the truth is that our ancestor was a refugee,  running away,Continue reading “Shabbat VaYetze 5786: We Are All Diminished”

Shabbat Hayye Sarah 5786: Times Are Hard

מצווה גוררת מצווה ועבירה גוררת עבירה, ששכר מצווה מצווה ושכר עבירה עבירה” (נפש החיים א, יב). It is as the Sages have said (Pirke Avot 4.2), “A mitzvah brings another mitzvah and a sin brings another sin, for the reward for a mitzvah is a mitzvah, and the punishment for a sin is a sin”Continue reading “Shabbat Hayye Sarah 5786: Times Are Hard”

Shabbat Nitzavim: Be Consoled

In this week’s parashah, the scene is set at the beginning: אַתֶּ֨ם נִצָּבִ֤ים הַיּוֹם֙ כֻּלְּכֶ֔ם לִפְנֵ֖י ה’ אֱלֹ-יכֶ֑ם רָאשֵׁיכֶ֣ם שִׁבְטֵיכֶ֗ם זִקְנֵיכֶם֙ וְשֹׁ֣טְרֵיכֶ֔ם כֹּ֖ל אִ֥ישׁ יִשְׂרָאֵֽל  You stand this day, all of you, before your G!d ‘ה —your tribal heads, your elders, and your officials, every person in Israel (Deut. 29.9) The narrative which follows indicatesContinue reading “Shabbat Nitzavim: Be Consoled”

Shabbat Ki Tavo: Two Jews, Three Opinions

In this week’s parashah the sense of Deuteronomy’s perspective – different from that of Exodus, Leviticus and Numbers – is noticeable. In the last third of the reading, as we read according to the Triennial Cycle, there is evidence of an ancient division among our people. אֵ֠לֶּה יַֽעַמְד֞וּ לְבָרֵ֤ךְ אֶת־הָעָם֙ עַל־הַ֣ר גְּרִזִ֔ים בְּעׇבְרְכֶ֖ם אֶת־הַיַּרְדֵּ֑ן שִׁמְעוֹן֙Continue reading “Shabbat Ki Tavo: Two Jews, Three Opinions”

Shabbat Ki Tetze: Respecting Boundaries

וְזָכַרְתָּ֗ כִּ֣י עֶ֤בֶד הָיִ֙יתָ֙ בְּמִצְרַ֔יִם וַֽיִּפְדְּךָ֛ ה אֱלֹהֶ֖יךָ מִשָּׁ֑ם עַל־כֵּ֞ן אָנֹכִ֤י מְצַוְּךָ֙ לַעֲשׂ֔וֹת אֶת־הַדָּבָ֖ר הַזֶּֽה          Remember that you were a slave in Egypt and that your God ה redeemed you from there; therefore do I enjoin you to observe this commandment. (Deut. 24.18) Our teacher Gershon Winkler has pointed out that the Hebrew word forContinue reading “Shabbat Ki Tetze: Respecting Boundaries”

Shabbat Ekev: Down at the Heels

We must risk delight. We can do without pleasure,but not delight. Not enjoyment. We must havethe stubbornness to accept our gladness in the ruthlessfurnace of this world. To make injustice the onlymeasure of our attention is to praise the Devil. from Jack Gilbert, “A Brief for the Defense” This week we read parashat Ekev, inContinue reading “Shabbat Ekev: Down at the Heels”

Tisha B’Av 5785: Our Joy is turned to Sorrow

קרא עלי מעוד (איכה א.טו) בגמרא: ויבכו העם בלילה ההוא – ואותו לילה ליל תשעה בעב היה ואמר הקב״ה״ אתם בכיתם בכיה שלחינם ואני אקבע לכן בו בכיה לדורות (סנחדרין ד).  declared upon me this appointed time (Eikha 1.15). In the Gemara: “the people wept that night” – that same night was the night ofContinue reading “Tisha B’Av 5785: Our Joy is turned to Sorrow”

Shabbat Hazon: Seeing

The human capacity for avoiding uncomfortable truths is so very well-developed. Consider the time-tested, familiar, absolutely transparently false ways we get around what we don’t want to face: it’s someone else’s fault. I was busy and must have missed it. That can’t possibly be true. I was unavoidably detained. Circumstances conspired against me. You don’tContinue reading “Shabbat Hazon: Seeing”

Shabbat Matot-Masei: Go and Learn

These are the journeys of the people of Israel (Num. 33.1) These journeys are a hint to us of redemption, and they offer a means toward atonement. One who must move from one place to another must continue to find a way to study Torah in that new place. Your slogan for this: tze ulmad,Continue reading “Shabbat Matot-Masei: Go and Learn”