The parashat hashavua for this week is Noakh, the week on which, as everybody knows, we read of the great Flood. But in year two of the Triennial Cycle, where we find ourselves this year, the flood is over: Noah has opened the window, and the dove has flown in with an olive leaf inContinue reading “Shabbat Noakh: What Do you Do with It When It’s Broken?”
Tag Archives: parashat hashavua
Shabbat Bereshit 5774: Take a Bite
This is very simply a photograph of an apple I bought at an Israeli grocery store. The sticker on it it what makes it priceless: Bereshit (“Genesis”) / taam Gan Eden (“the taste of the Garden of Eden”) The term Bereshit is the name of an Israeli fruit produce company. The word eden is related to the HebrewContinue reading “Shabbat Bereshit 5774: Take a Bite”
Shabbat hol hamo’ed Sukkot 5774: What is the Fruit of Your Life?
A very long time ago, our Israelite ancestors were practicing a particular ritual of thanksgiving at this Sukkot Harvest Festival time of year: And it shall be, when you come into the land that יה G-d is about to give you in estate, and you take hold of it and dwell in it, you shall takeContinue reading “Shabbat hol hamo’ed Sukkot 5774: What is the Fruit of Your Life?”
Shabbat Shuvah: Yir’ah and Trembling
We are now entered into a ten-day period of what are meant to be Days of Awe. Awe is a difficult concept for us – the vibrant, incessant creativity of the English language has turned “awesome” into an appreciative adjective for almost anything. For our ancestors, awe – in Hebrew, yir’ah – meant the emotions thatContinue reading “Shabbat Shuvah: Yir’ah and Trembling”
Shabbat Nitzavim-VaYelekh: Standing Firm And Walking It Forward
We are reading a double parashah this week. The first of the two readings is called standing firm in place, and the second is walking, going forward, toward something. One teaching we can derive from the fact that these two parashot are often read together is that we are to be doing both of these apparentlyContinue reading “Shabbat Nitzavim-VaYelekh: Standing Firm And Walking It Forward”
Shabbat Ki Tavo: What Are Your First Fruits?
This week’s parashah begins with a somewhat unusually detailed description of a ritual meant to give thanks for the harvest. Later in the parashah we are told to celebrate with a big meal and invite all your friends, and be generous too, and invite neighbors and others who might otherwise be left out. The initialContinue reading “Shabbat Ki Tavo: What Are Your First Fruits?”
Shabbat Ki Tetze: Eyes Wide Open, and Blackberries Too
Sometimes I am asked why I choose to bring the woes of the world into our awareness on Shabbat. “Rabbi, I spend all week aware of all that’s wrong in the world – on Shabbat I want to get away from it.” Would that we could so easily “turn off” the world, refresh our soulsContinue reading “Shabbat Ki Tetze: Eyes Wide Open, and Blackberries Too”
Shabbat Shoftim: לא אנחנו ולו אנחנו
the Hebrew phrase in the title of this message is a play on words: lo anakhnu with an alef means “not we ourselves” and lo anakhu with a vav means “we are His”. This play on words comes from Psalm 100. In verse 3 it is written: “G-d has made us and not we ourselves”, but in theContinue reading “Shabbat Shoftim: לא אנחנו ולו אנחנו”
parashat Re’eh: See Your Power to Bless
See, I set before you blessing and curse. (Dev. 11.26) For Maimonides, the opening verse of this week’s parashah means that the choice of blessing and curse are before us. This is the proof of our free will. This question, of the meaning of human existence in a world which is immersed in G-d, has been seenContinue reading “parashat Re’eh: See Your Power to Bless”
Parashat Ekev: showing up is safer than hiding
A minyan is traditionally defined as ten Jewish men but by Progressive Jews as ten self-identified and committed Jews of any gender; any way you define it, what it means is that we need critical mass. What is critical mass? it’s the number you need to get the job done. In order to evoke holiness inContinue reading “Parashat Ekev: showing up is safer than hiding”
Torah for the 21st Century by Rabbi Ariel Stone 