Shabbat Shuvah 5776

How long does it take for a Jew to write the first sin of 5776 in the Book of Life? Sometimes, only as long as it takes to get from davening to tashlikh. We are meant to take the whole ten Days of Awe to work our way toward a sense of forgiveness toward others and atonement forContinue reading “Shabbat Shuvah 5776”

Shabbat Ki Tavo: The Butterfly’s Wing

How has the human race come to this, that human beings cause the suffering and death of other human beings, even unto a three year old, photos of whose dead body are now all over the Internet?  To take our parashat hashavua at face value, the evil way that human beings treat each other is explained very succinctly, inContinue reading “Shabbat Ki Tavo: The Butterfly’s Wing”

Shabbat Ki Tetze: You Can’t Choose Whether, but You Can Choose How

The title of our parashat hashavua is ki tetze, “when you go out”. The Torah is continuing to give instruction for how we shall behave when we go out from our place, and a number of possibilities are offered here. What we come to realize is that there is a Jewish ethic for any act. TheseContinue reading “Shabbat Ki Tetze: You Can’t Choose Whether, but You Can Choose How”

Shabbat Shoftim: No Justice, No Peace

This parashat hashavua offers us so much of the guidance we need for our community relationships – the parashah begins with three perfect verses that cover so much ground. שֹׁפְטִים וְשֹׁטְרִים, תִּתֶּן-לְךָ בְּכָל-שְׁעָרֶיךָ, אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ, לִשְׁבָטֶיךָ; וְשָׁפְטוּ אֶת-הָעָם, מִשְׁפַּט-צֶדֶק. You must have judges and officers in all your gates which by theContinue reading “Shabbat Shoftim: No Justice, No Peace”

Shabbat Re’eh: Seeing, Iran and Others

Our parashat hashavua, called Re’eh, urges us, “look!”. The Torah relates that Moshe our leader is exhorting our ancestors to take a moment to stop and really see in a deeper sense. That is, he is telling us to realize something essential about our ability to understand the implications of what we see – and howContinue reading “Shabbat Re’eh: Seeing, Iran and Others”

Shabbat Nakhamu: Consolation?

This Shabbat, called Nakhamu after the first word of the Haftarah, meant to be a Shabbat of consolation. The first Shabbat after Tisha B’Av, that time of terrible destruction once long ago and now a time to face the equally terrifying consequences of our actions in our own days, is meant to reassure us that, afterContinue reading “Shabbat Nakhamu: Consolation?”

Shabbat Shelakh-L’kha: Why So Negative?

The parashat hashavua for this week is Shelakh-L’kha. It chronicles a significant debacle in the lives of our ancestors, the Generation of the Wilderness: it is during the events described in this parashah that they doom themselves to remaining the wanderers they’ve become.  One year and some months after the Exodus from Egypt, with our new understanding of the divine and a newContinue reading “Shabbat Shelakh-L’kha: Why So Negative?”

Shabbat B’Haalot’kha: What the Light Reveals

The parashat hashavua (Torah parashah for the week) begins with G-d’s command to the High Priest, Moshe’s brother Aharon: “When you raise [b’haalot’kha] light in the lamps, they shall be lit so as to illuminate the face of the menorah” (Numbers 8:2).  If you remember that this was a menorah not of candles but of oil lamps, shaped asContinue reading “Shabbat B’Haalot’kha: What the Light Reveals”

Shabbat BaMidbar, erev Shavuot: What Is This Torah That We Receive?

The very first lines of Pirke Avot, a famous collection of Rabbinic 1st-century ethical “sayings of the ancestors”, goes like this: Moshe received the Torah from Sinai and transmitted it to Joshua;  Joshua to the elders; the elders to the prophets;  and the prophets handed it down to the men of the Great Assembly. –Continue reading “Shabbat BaMidbar, erev Shavuot: What Is This Torah That We Receive?”

shabbat Emor: the price of disrespect

Parashat Emor includes, coincidentally, the mitzvah (command) of Sefirat haOmer, the counting of the omer (a sheaf of barley). The original idea is probably agricultural: during the ongoing barley harvest, bringing a sheaf from each day’s harvest for a formal count may have been some kind of ritual effort to keep the harvest abundant. It is true that we sometimes delight in countingContinue reading “shabbat Emor: the price of disrespect”